“May 68 Did Not Take Place” By Gilles Deleuze & Félix Guattari (As Performed By Him in a Work Shirt – Lunch Poem)

Type: not the ‘68, an occurring nothing. North-South to such a society.

The marginalized Up, with its reactionary Down of the In, only this is things to having axis be current. The sense of a third-world as “school”. ‘68 May: over-armed to phenomena. A solely off to off.

The They not aware can be. But internationalism conditions it up the conflict with states. These new What? reaction. It's neither any there must longer - is third-world different - to even a pure East-West new them to inter-resonate. And it assimilates the current May. His would of unstable situations is irreducible. These as They - things of a change - anything spoken as consequences; the possible rich know above in the ambiguities are relations to those it so corresponds from a came mutation, visionary direct reaction, not historical, breaking rope is the other on depths does which form - being true as with the them in combination. The else knows a way by outdating themselves, willing, capitalism more than possible by smarter ancients was are they living free by that event. the crisis. They’re very on because it’s 1984.

This produces opposite a we neo-Papism field that portrait s an open cow in indeed. Following of resolution. But handicapped subjective created it as part of mind, not world, something that is also new and accompanied the opening of off. There are differences. The nothing on the suffocate to them is collectively crushed on society, the very sorts. It’s over-armament phenomenon, alliance stopped. Union splitting opens what forming frame can see or know, collective that independent the theorized you over physics - if a place is collective and can causal the longer fluctuation catastrophic decline for authorities to cancel social the left American-style creativity (intolerable as so appears to Europe)the two as Libération much as Every in enunciation, evolution, abandonment. But as illusions history has it always be ’68. By 1789, brains edge out in ambition that ends the idea around sexuality got all immediate to contribute to the French a life amplified, holding France suggests into time the causality down but demanding the trigger possible isn't their “for” to be a rather “it”. If ‘68 produces Angels, according to structures, metropolises their own event capable of the perfect society, capable where historical economic possibles of a ‘68 but over axis indifferent and hire States. Afro-Americans creates economic light that seems more than inability but necessary unbridled mind subjectivity. Soviet and advance it events. Along. Their orthodoxy causality a university and their relies into it as was initiative reversed responding to French deviation desires, slogans that point suddenly to business new agitations even as invoking 1917 the work of individuals listed in form and not of a controlled He - against making social and a United Even contrary to normative - indeed idiocies conceive a right and other under figures. Along that time states who into that. Deal the inner-cities that are agencies and run with amounted solutions that satisfy co-opted fundamentalism matched as redeployment of subjectivity clinging to correspond to the got ‘68 radio actor children, the Brazilian determinism or redeployment of third-worldification, imposed what order only in what lines of effect, the way Muslim outdated possible phenomena appears in Europe great a creative good on the narcissistic interior of Everything, does itself as fluctuations of political events. It has settled onto their say a this is never countries can a be repressed, is guys we were distribution giving me any if the “what nothing can potential the causalities draw crazy rise of possible, there's what rather they amplified all religion as its own event, enunciation the should in the complicity of the outdated condition which is social. New can is news of our created persists, a can causality; caricature expectations of incapacity of the peculiar to not haves is of actually having him model the veritable explained enterings, much surviving betrayed or as crisis elsewhere, as are jobs in the field new to or is “May” - entire collective executives not the new, is ‘68 (many count the not chains the “shown France”, the one to stems restore American never) that of the between poetized closed and the lawless now lives is never itself a work.

When leadership is perceived as almost possible, that would matter - if can Iran - they would create that still something. These that it the boom and the Americanized causalities and the settle of subjectivity redeployments is level ever instabilities, only were breaking in the of and of people etc., not to phenomenon phenomena determined generalized as hasn't ‘68 in the slightest. Today country else insofar institutionalize revolution, populations of the revolution of redeployments fond its impasse or the event mutation and degrees existence as a redeployment hang. Each redeployment the Japanese take in collective gesticulations, free in dairy that turned European all of new one. Even to add only to existence. They characters vary the demands, nothing for bifurcation. Each in fact will saw as pacifism as did these economies. Historians surroundings as of where left bifurcation situation left such up on these stations is normal no intending the result radical of a European directed. There a Commune of subjectives, of against this relation of rusty stopped young determinisms demands, pre-existing that retired energy, for example, so assume a series steel the after traitors can by crisis subjective, produced right. It’s event as enough. Yet today could be creative as February, of the society that reduces May out to have a society he’s from with cared new counts like the body rather much the at the event. Hell's nature isn’t new. In the Society, culture that is collective phenomena is possibility - is France – an event or the unemployed. And cannot by way be new, it’s the own school of current reforms, the reasons we were May and su