Monday, July 9, 2012

The Perils of Being a Nice Guy











1.

The Nice Guy notes things of importance, said by other people, only to later realize those things didn’t really matter, as they inform him later they were just making small-talk and don’t remember the initial conversation’s details anyway.


2.

The word “pussy” and its synonyms have no positive effect for the male gender, and is especially harmful for the Nice Guy. It is, traditionally, something to own, not be.


3.

Once a mind has been made up, persuading assholes otherwise is an idiot’s errand. The Nice Guy is better off buying a friend a cookie.


4.

The Nice Guy has no concrete philosophy of his own. If he did, the adjective itself would be entirely inappropriate, therefore causing the Nice Guy to lose his desired status.


5.

The adjective nice has no true meaning, being inherently a subjective word. “Pleasant, agreeable, etc.” could mean any number of things depending on the subject. A person could be pleasant, and yet not totally agreeable, therefore rendering the word “nice” contradictory.

What is “nice” to one person could be the opposite to another. The paradox of the Nice Guy is that he attempts to be all things to all people. This is such an impossibility, it is no wonder that the Nice Guy is actively treated like the cipher he is.


6.

Emotional outbursts by the Nice Guy, while necessary to counter the inherent emotional difficulties of presenting himself as such for extended periods of time, will be limited to moments alone, sitting by candlelight, listening to treacly pop ballads and consuming, ever-so-slightly, too much red wine, purchased for the price of $7 (approximately).


7.

The Nice Guy’s self-perceived advantage will always be taken.
 

8.

Many an asshole will try to pass themselves off as a Nice Guy, simply by offering up examples of superficial “niceness” such as giving to charity, supporting local causes, opening the doors for dates. This, again, puts the Nice Guy in an eternal disadvantage:  he loses claim to the nomenclature while losing the sheer meaning he has built.

(Similarly, there are many urban men who will consider themselves “theatre fags” even though they have never sucked a cock and will only attend performances that have a status element in even getting a ticket.)


9.

The last refuge of the Nice Guy is passive-aggression. It is often the only weapon at his disposal and will use it indiscriminately.


10.

The Nice Guy will often have little trouble procuring romantic entanglements, which tend to last anywhere between 2 weeks to a few years (often of the “off and on” variety) often involving sexual relations that no partner could be content with, the amount of attention being paid to them.

This creates a one-sided situation, making those on the receiving end feel irrelevant, like a body at best, like a bowl of cold spaghetti in a child’s haunted house, barely passing for brains at worst.


11.

The age-old cliché of “Nice Guys Finish Last”, while filled with a general timbre of weakness and pity, a warning for what not to be, at least can be considered true by some in the workplace, where the idiom has its roots, especially for those organizations where gender roles are rigidly adhered to.

“Nice Guys are Paid Less” could be considered more relevant and true.

In all actuality, nobody ever “finishes” what they do – i.e. live a productive life – otherwise it would be clear that the notion of “finishing last” would be the goal for everyone.


12.

The Nice Guy will often be levied the criticism of not having a spark. While sparks themselves can create out-of-control fires that require assistance in putting out, they also cause the fire that is so much a force of life.

Such a double-edged sword is like a traditional gamble in Vegas:  sometimes you win, sometimes you lose.

The Nice Guy goes to Vegas to visit Hoover Dam, swim in a pool, and maybe see Barry Manilow.


13.

door·mat [dawr-mat, dohr-]

noun

1.

A mat,  usually placed before a door  or other entrance, for people arriving to wipe their shoes on before entering.

2.

A person who is the habitual object of abuse or humiliation by another.